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The I Ching and its 64 hexagrams

Bright room with 64 small frames arranged on a white wall, each showing six solid or broken black ink lines; a wooden table with cherry blossom in a vase stands in front

The I Ching is one of the oldest books in human history. It brings together the 64 hexagrams with their arrangements and meanings. A hexagram consists of six lines, solid for Yang and broken for Yin, and is an information code, rather like a barcode. Highly complex calculation methods based on these hexagrams are the backbone of the Imperial Feng Shui I work with.

What does “I Ching” mean?

Open book and rice paper bearing hexagram 35 in ink on a wooden table in morning light, beside a brush, inkstone and tea bowl

I Ching means “Book of Changes”: Yijing in Chinese, I Ging in German. All three spellings refer to the same book. It is one of the world’s oldest books of wisdom and brings together the 64 hexagrams with their structures of order and meaning. Through them, it describes Chinese philosophy and cosmology.

The title tells us what it is about: the continual change of Yin and Yang. Each hexagram captures one state within that change. Since every state can turn into another, the 64 hexagrams form a whole network of transitions.

What is a hexagram?

A hexagram is a fascinatingly logical representation of fundamental energy patterns, an information code of six lines. The open, soft line represents Yin energy; the solid, strong line represents Yang energy. Depending on where these open and solid lines lie, a trained Feng Shui consultant receives detailed information assigned to a room and a measurement point within a dynamic energy matrix.

In principle, the line structure is nothing other than the world’s first barcode, of the kind found on every product today, holding all the information about it. The supermarket scanner reads that code; an Imperial Feng Shui Master reads a room’s code from the Lo Pan and its corresponding hexagram.

Each hexagram consists of two trigrams, one above the other, each with three Yin and Yang lines. The eight trigrams form eight times eight pairs: the 64 hexagrams. The more deeply you explore this very particular knowledge and “code”, the more logical and fascinating it becomes.

  1. Upper trigram

    Li, Fire

  2. Lower trigram

    Kun, Earth

Hexagram 35, Progress. The lines are counted from the bottom up.

Shao Yong and the binary arrangement

Chinese portrait of Grand Master Shao Yong, founder of hexagram teaching, with a grey cap, long beard and green robe with a blue collar

My historical Imperial “family tree” goes back to the founder of hexagram teaching, Grand Master Shao Yong (1011 to 1077). He arranged the 64 hexagrams with mathematical precision according to the binary code.

The Yang line represents the mental impulse, the flash of inspiration, the idea: the immaterial that creates the material “out of nothing”. It is assigned “0” in binary code. The Yin line represents the mother, the birth of the material, the creation of the ten thousand things, the foundations of our earthly existence. It stands for “1”.

This lineage connects me with Shao Yong. Read more about my training with Grand Master Chan Kun Wah on the page about me.

Consulting the I Ching

Among other things, you can ask the I Ching about future fields of potential and how to act in a particular situation. That is why the questions are generally open-ended.

You do not ask “Should I move to Munich?”, but “What experiences will I have if I move to Munich?” The answer in the book is not yes or no, but an image that you must relate to your own circumstances.

Open old book, three Chinese brass coins with square holes and a notebook showing six drawn lines on a wooden table in window light

Changing lines: hexagram 35 becomes 64

35Progress

64Before Completion

The 2nd line from the bottom is open and changing. It turns over and gives the second hexagram.

With the coin method, you throw three coins six times. Each throw produces one line, the first at the bottom and the last at the top. The side with the characters counts as 2, the other as 3. The total determines the line.

  • 6 is a broken Yin line that changes.
  • 7 is a solid Yang line.
  • 8 is a broken Yin line.
  • 9 is a solid Yang line that changes.

A changing line turns into its opposite and produces a second hexagram, which I read as the future aspect.

An example from a reading of my own: I received hexagram 35, Progress, with Fire (light) above Earth (grounding, transformation). The second line changed, giving hexagram 64, Before Completion, as the future aspect. Something entirely new is beginning.

My favourite is the I Ching by Alfred Huang, a Taoist master.

A table of the 64 hexagrams

The numbers follow King Wen’s sequence, and the names come from Richard Wilhelm’s translation. You find a hexagram through its two trigrams: the lower one names the group, and the upper one appears beside each hexagram. The lines are arranged as in the symbol, the lowest at the bottom, solid for Yang and broken for Yin.

Lower trigram Heaven (Ch’ien)

  • 1

    The Creative

    upper trigram Heaven

  • 34

    The Power of the Great

    upper trigram Thunder

  • 5

    Waiting

    upper trigram Water

  • 26

    The Taming Power of the Great

    upper trigram Mountain

  • 11

    Peace

    upper trigram Earth

  • 9

    The Taming Power of the Small

    upper trigram Wind

  • 14

    Possession in Great Measure

    upper trigram Fire

  • 43

    Break-through

    upper trigram Lake

Lower trigram Thunder (Chen)

  • 25

    Innocence

    upper trigram Heaven

  • 51

    The Arousing

    upper trigram Thunder

  • 3

    Difficulty at the Beginning

    upper trigram Water

  • 27

    The Corners of the Mouth

    upper trigram Mountain

  • 24

    Return

    upper trigram Earth

  • 42

    Increase

    upper trigram Wind

  • 21

    Biting Through

    upper trigram Fire

  • 17

    Following

    upper trigram Lake

Lower trigram Water (K’an)

  • 6

    Conflict

    upper trigram Heaven

  • 40

    Deliverance

    upper trigram Thunder

  • 29

    The Abysmal

    upper trigram Water

  • 4

    Youthful Folly

    upper trigram Mountain

  • 7

    The Army

    upper trigram Earth

  • 59

    Dispersion

    upper trigram Wind

  • 64

    Before Completion

    upper trigram Fire

  • 47

    Oppression

    upper trigram Lake

Lower trigram Mountain (Ken)

  • 33

    Retreat

    upper trigram Heaven

  • 62

    Preponderance of the Small

    upper trigram Thunder

  • 39

    Obstruction

    upper trigram Water

  • 52

    Keeping Still

    upper trigram Mountain

  • 15

    Modesty

    upper trigram Earth

  • 53

    Development

    upper trigram Wind

  • 56

    The Wanderer

    upper trigram Fire

  • 31

    Influence

    upper trigram Lake

Lower trigram Earth (Kun)

  • 12

    Standstill

    upper trigram Heaven

  • 16

    Enthusiasm

    upper trigram Thunder

  • 8

    Holding Together

    upper trigram Water

  • 23

    Splitting Apart

    upper trigram Mountain

  • 2

    The Receptive

    upper trigram Earth

  • 20

    Contemplation

    upper trigram Wind

  • 35

    Progress

    upper trigram Fire

  • 45

    Gathering Together

    upper trigram Lake

Lower trigram Wind (Sun)

  • 44

    Coming to Meet

    upper trigram Heaven

  • 32

    Duration

    upper trigram Thunder

  • 48

    The Well

    upper trigram Water

  • 18

    Work on What Has Been Spoiled

    upper trigram Mountain

  • 46

    Pushing Upward

    upper trigram Earth

  • 57

    The Gentle

    upper trigram Wind

  • 50

    The Cauldron

    upper trigram Fire

  • 28

    Preponderance of the Great

    upper trigram Lake

Lower trigram Fire (Li)

  • 13

    Fellowship with Men

    upper trigram Heaven

  • 55

    Abundance

    upper trigram Thunder

  • 63

    After Completion

    upper trigram Water

  • 22

    Grace

    upper trigram Mountain

  • 36

    Darkening of the Light

    upper trigram Earth

  • 37

    The Family

    upper trigram Wind

  • 30

    The Clinging

    upper trigram Fire

  • 49

    Revolution

    upper trigram Lake

Lower trigram Lake (Tui)

  • 10

    Treading

    upper trigram Heaven

  • 54

    The Marrying Maiden

    upper trigram Thunder

  • 60

    Limitation

    upper trigram Water

  • 41

    Decrease

    upper trigram Mountain

  • 19

    Approach

    upper trigram Earth

  • 61

    Inner Truth

    upper trigram Wind

  • 38

    Opposition

    upper trigram Fire

  • 58

    The Joyous

    upper trigram Lake

Hexagrams in Imperial Feng Shui

The Imperial Feng Shui I learnt and use in my consultations rests on the precise statements of the 64 hexagrams, their information codes, directional correspondences and fields of potential. These 64 directions appear on the Lo Pan with its 64 directions.

In a space, hexagrams lie at its acupuncture points. They often inspire new ideas there: for paths, walls or jewellery. I even wear one with my kilt. I had a hexagram sporran, the pouch worn at the front, made with a hexagram that works well with my birth hexagram.

Hexagram made from light and dark stones set into a garden path

In the layout of paths

Here is an example from a garden design in Münster. The hexagram lies in the path, activating an acupuncture point. My photographs show more hexagrams in paths and on walls.

Wall with a hexagram and a lamp in an art collector’s villa in Colombo

In wall design

Here too, the hexagram activates precisely the required acupuncture point, in an art collector’s villa in Sri Lanka.

Leibniz, C. G. Jung and the I Ching

It is said that the hexagram system inspired Gottfried Wilhelm Leibniz (1646 to 1716) to develop the binary code. Leibniz read the Yang line as 1 (current flows) and the Yin line as 0 (no current flows), the reverse of Shao Yong. If that is true, this ancient knowledge runs through all our modern IT.

The psychoanalyst C. G. Jung (1875 to 1961), once a close friend of Sigmund Freud, worked intensively with the knowledge of the I Ching. In particular, it enriched his theory of archetypes and his understanding of synchronicity and symbols. His methods remain relevant and influence the work of many psychoanalysts and therapists.

Richard Wilhelm, translator of the I Ching

Richard Wilhelm’s grave in Bad Boll: a stone sphere bearing his name above a circular disc inset with trigrams

I visited the grave of Richard Wilhelm (1873 to 1930) in Bad Boll, the pioneering translator of the I Ching. Anyone who studies Feng Shui in depth will sooner or later encounter his translation. He lived as a pastor in Tsingtau and became a sinologist through his extensive research. His friends included Albert Schweitzer, Hermann Hesse and Carl Gustav Jung.

What is interesting about the grave is the incorrect arrangement of the trigrams. Apparently nobody in the family thought about it, and the trigram stones were simply placed any which way.

A very special moment for me. A thank-you to Richard Wilhelm, and incense sticks to carry the thanks up to heaven.

Further reading

I explain the eight trigrams that form each hexagram in the Bagua guide, and the interplay of the two lines under Yin and Yang. The school behind the hexagrams is Imperial Feng Shui, and its tool is the Lo Pan. As a book, I recommend Martin Schönberger’s “Weltformel I Ging und der genetische Code” (Windpferd Verlag, in German).

Floor plan of a flat with a transparent Bagua template of nine coloured fields laid at the front door, beside it a Lo Pan with a red base plate

Bagua

In classical Feng Shui each of the eight compass directions and the centre stands for its own themes, an element and a family member.

Grassy mountain in the evening, one flank in golden sunlight and the other in blue shadow, the boundary forming a soft S-curve across the ridge

Yin and Yang

Yang stands for sun, day, brightness and movement, Yin for moon, night, darkness and stillness, and nothing is only one or the other.

Hexagrams in your rooms?

Using the 64 hexagrams as an oracle is different from applying them in Imperial Feng Shui, although there is much overlap. I show you what they mean in your rooms on site, in Germany, Austria and Switzerland. Read more about Feng Shui consultation.

Feng Shui Master Mark SakautzkyBrauner Hirsch 16c22926 Ahrensburg77 37 277 171 94+master (at) fsot.net