
Bagua
In classical Feng Shui each of the eight compass directions and the centre stands for its own themes, an element and a family member.

The I Ching is one of the oldest books in human history. It brings together the 64 hexagrams with their arrangements and meanings. A hexagram consists of six lines, solid for Yang and broken for Yin, and is an information code, rather like a barcode. Highly complex calculation methods based on these hexagrams are the backbone of the Imperial Feng Shui I work with.

I Ching means “Book of Changes”: Yijing in Chinese, I Ging in German. All three spellings refer to the same book. It is one of the world’s oldest books of wisdom and brings together the 64 hexagrams with their structures of order and meaning. Through them, it describes Chinese philosophy and cosmology.
The title tells us what it is about: the continual change of Yin and Yang. Each hexagram captures one state within that change. Since every state can turn into another, the 64 hexagrams form a whole network of transitions.
A hexagram is a fascinatingly logical representation of fundamental energy patterns, an information code of six lines. The open, soft line represents Yin energy; the solid, strong line represents Yang energy. Depending on where these open and solid lines lie, a trained Feng Shui consultant receives detailed information assigned to a room and a measurement point within a dynamic energy matrix.
In principle, the line structure is nothing other than the world’s first barcode, of the kind found on every product today, holding all the information about it. The supermarket scanner reads that code; an Imperial Feng Shui Master reads a room’s code from the Lo Pan and its corresponding hexagram.
Each hexagram consists of two trigrams, one above the other, each with three Yin and Yang lines. The eight trigrams form eight times eight pairs: the 64 hexagrams. The more deeply you explore this very particular knowledge and “code”, the more logical and fascinating it becomes.
Upper trigram
Li, Fire
Lower trigram
Kun, Earth

My historical Imperial “family tree” goes back to the founder of hexagram teaching, Grand Master Shao Yong (1011 to 1077). He arranged the 64 hexagrams with mathematical precision according to the binary code.
The Yang line represents the mental impulse, the flash of inspiration, the idea: the immaterial that creates the material “out of nothing”. It is assigned “0” in binary code. The Yin line represents the mother, the birth of the material, the creation of the ten thousand things, the foundations of our earthly existence. It stands for “1”.
This lineage connects me with Shao Yong. Read more about my training with Grand Master Chan Kun Wah on the page about me.
Among other things, you can ask the I Ching about future fields of potential and how to act in a particular situation. That is why the questions are generally open-ended.
You do not ask “Should I move to Munich?”, but “What experiences will I have if I move to Munich?” The answer in the book is not yes or no, but an image that you must relate to your own circumstances.

35Progress
64Before Completion
With the coin method, you throw three coins six times. Each throw produces one line, the first at the bottom and the last at the top. The side with the characters counts as 2, the other as 3. The total determines the line.
A changing line turns into its opposite and produces a second hexagram, which I read as the future aspect.
An example from a reading of my own: I received hexagram 35, Progress, with Fire (light) above Earth (grounding, transformation). The second line changed, giving hexagram 64, Before Completion, as the future aspect. Something entirely new is beginning.
My favourite is the I Ching by Alfred Huang, a Taoist master.
The numbers follow King Wen’s sequence, and the names come from Richard Wilhelm’s translation. You find a hexagram through its two trigrams: the lower one names the group, and the upper one appears beside each hexagram. The lines are arranged as in the symbol, the lowest at the bottom, solid for Yang and broken for Yin.
The Creative
upper trigram Heaven
The Power of the Great
upper trigram Thunder
Waiting
upper trigram Water
The Taming Power of the Great
upper trigram Mountain
Peace
upper trigram Earth
The Taming Power of the Small
upper trigram Wind
Possession in Great Measure
upper trigram Fire
Break-through
upper trigram Lake
Innocence
upper trigram Heaven
The Arousing
upper trigram Thunder
Difficulty at the Beginning
upper trigram Water
The Corners of the Mouth
upper trigram Mountain
Return
upper trigram Earth
Increase
upper trigram Wind
Biting Through
upper trigram Fire
Following
upper trigram Lake
Conflict
upper trigram Heaven
Deliverance
upper trigram Thunder
The Abysmal
upper trigram Water
Youthful Folly
upper trigram Mountain
The Army
upper trigram Earth
Dispersion
upper trigram Wind
Before Completion
upper trigram Fire
Oppression
upper trigram Lake
Retreat
upper trigram Heaven
Preponderance of the Small
upper trigram Thunder
Obstruction
upper trigram Water
Keeping Still
upper trigram Mountain
Modesty
upper trigram Earth
Development
upper trigram Wind
The Wanderer
upper trigram Fire
Influence
upper trigram Lake
Standstill
upper trigram Heaven
Enthusiasm
upper trigram Thunder
Holding Together
upper trigram Water
Splitting Apart
upper trigram Mountain
The Receptive
upper trigram Earth
Contemplation
upper trigram Wind
Progress
upper trigram Fire
Gathering Together
upper trigram Lake
Coming to Meet
upper trigram Heaven
Duration
upper trigram Thunder
The Well
upper trigram Water
Work on What Has Been Spoiled
upper trigram Mountain
Pushing Upward
upper trigram Earth
The Gentle
upper trigram Wind
The Cauldron
upper trigram Fire
Preponderance of the Great
upper trigram Lake
Fellowship with Men
upper trigram Heaven
Abundance
upper trigram Thunder
After Completion
upper trigram Water
Grace
upper trigram Mountain
Darkening of the Light
upper trigram Earth
The Family
upper trigram Wind
The Clinging
upper trigram Fire
Revolution
upper trigram Lake
Treading
upper trigram Heaven
The Marrying Maiden
upper trigram Thunder
Limitation
upper trigram Water
Decrease
upper trigram Mountain
Approach
upper trigram Earth
Inner Truth
upper trigram Wind
Opposition
upper trigram Fire
The Joyous
upper trigram Lake
The Imperial Feng Shui I learnt and use in my consultations rests on the precise statements of the 64 hexagrams, their information codes, directional correspondences and fields of potential. These 64 directions appear on the Lo Pan with its 64 directions.
In a space, hexagrams lie at its acupuncture points. They often inspire new ideas there: for paths, walls or jewellery. I even wear one with my kilt. I had a hexagram sporran, the pouch worn at the front, made with a hexagram that works well with my birth hexagram.

Here is an example from a garden design in Münster. The hexagram lies in the path, activating an acupuncture point. My photographs show more hexagrams in paths and on walls.

Here too, the hexagram activates precisely the required acupuncture point, in an art collector’s villa in Sri Lanka.
It is said that the hexagram system inspired Gottfried Wilhelm Leibniz (1646 to 1716) to develop the binary code. Leibniz read the Yang line as 1 (current flows) and the Yin line as 0 (no current flows), the reverse of Shao Yong. If that is true, this ancient knowledge runs through all our modern IT.
The psychoanalyst C. G. Jung (1875 to 1961), once a close friend of Sigmund Freud, worked intensively with the knowledge of the I Ching. In particular, it enriched his theory of archetypes and his understanding of synchronicity and symbols. His methods remain relevant and influence the work of many psychoanalysts and therapists.

I visited the grave of Richard Wilhelm (1873 to 1930) in Bad Boll, the pioneering translator of the I Ching. Anyone who studies Feng Shui in depth will sooner or later encounter his translation. He lived as a pastor in Tsingtau and became a sinologist through his extensive research. His friends included Albert Schweitzer, Hermann Hesse and Carl Gustav Jung.
What is interesting about the grave is the incorrect arrangement of the trigrams. Apparently nobody in the family thought about it, and the trigram stones were simply placed any which way.
A very special moment for me. A thank-you to Richard Wilhelm, and incense sticks to carry the thanks up to heaven.
I explain the eight trigrams that form each hexagram in the Bagua guide, and the interplay of the two lines under Yin and Yang. The school behind the hexagrams is Imperial Feng Shui, and its tool is the Lo Pan. As a book, I recommend Martin Schönberger’s “Weltformel I Ging und der genetische Code” (Windpferd Verlag, in German).

In classical Feng Shui each of the eight compass directions and the centre stands for its own themes, an element and a family member.

Yang stands for sun, day, brightness and movement, Yin for moon, night, darkness and stillness, and nothing is only one or the other.

On the Imperial Lo Pan, the 64 hexagrams are arranged around 360 degrees, each occupying 5.625 degrees.
Using the 64 hexagrams as an oracle is different from applying them in Imperial Feng Shui, although there is much overlap. I show you what they mean in your rooms on site, in Germany, Austria and Switzerland. Read more about Feng Shui consultation.